(1) Exhibit #19: We can trust the witnesses (2)  More about the gospels, Acts and Paul
(3) Internal criteria for honest testimony  (4) External criteria for honest testimony 

8. Are the Witnesses Honest? (4)

Internal criteria External criteria
(1) Did he know what he was talking about? (1) Motive for falsification?
(2) Are there specific irrelevant details? (2) Confirmation from other sources?
(3) Self-damaging information? (3) Confirmation from archaeology?
(4) Are the document consistent? (4) Could contemporaries verify
the testimonies?
(5) Is there evidence of exaggeration?
 

(External #1) Did the Witnesses have a Motive for Falsification and Lying?

Would the authors have a motive to fabricate their account? Did they have any personal gain from writing?  Obviously, if a motive can be established for inventing the testimonies, the trustworthiness of the document becomes more questionable. Conversely, if the authors had nothing to gain, or even something to lose, the document’s credibility is increased.

So what happened to John Mark, Matthew, Luke, John, and Paul after writing their gospels and letters?  Although there is only limited historical record about what happened to these men after completing their writings, one can with certainty state, that none of them retired wealthy from the proceedings of any of their books. Contrary to that, the historical record shows that the early Christian church and their leaders went through centuries of persecution and the apostles spent their days traveling in poverty proclaiming their message.

More specifically, John Mark, after completing his gospel and the death of Peter in Rome (66-67 AD), tradition claims that he went to Alexandria in Egypt where he was martyred in 68 AD. According to the research of  Dr. William Steuart McBirnie:[1]In the year 68 AD Easter fell on the same day as the Serapis festival. The furious mob had gathered in the Serapion and then descended on the Christians while they were celebrating Easter at Baucalis. St, Mark was seized, dragged with a rope around his neck in the streets and then incarcerated for the night. In the following morning the same ordeal was repeated until he gave up the ghost.” Other sources confirm this account as well as his burial site. [2]

What happened to Matthew, the tax collector, is subject to multiple conflicting traditions.[3] His name is linked to various travels throughout Greece and Asia, but most agree on Asian Ethiopia, Persia , Macedonia , and Syria .  All but one of these traditions claim an untimely death as a martyr for Christ. Unfortunately, none of these traditions are supported by convincing objective evidence.

According to Catholic tradition,[4] Luke was martyred or died a natural death and was buried in Greece . In 356-357 AD his relics were taken to Constantinople, later his head was supposedly taken to Rome where it is kept in St. Peter’s Basilica.

Before writing his gospel at an advanced age, John moved to Ephesus in Asia Minor shortly before the destruction of Jerusalem . At this strategic location he had a special relationship with other churches in the area as we know through his letters to the seven churches in the book of Revelation as well as through references in writings of the early church. After a period of exile to the island of Patmos , he is believed to have died of old age, around 100 AD, in Ephesus where he was buried. The ruins at the Basilica. of St. John are claimed to mark the site of the tomb.[5]

As for Paul, some claim that after his imprisonment as described at the end of the Book of Acts, he visited Spain for a period of at least two years.[6] Subsequently, he returned to Rome where during Nero’s persecution in 66/67 AD (about the same time as Peter) he was beheaded.

So no lucrative book deals for these writers, no lofty retirement on the French Riviera. The testimony of these men did not end with the completions of their gospels and letters. Their subsequent lives continued to proclaim the message. They lived in poverty, under the continuous threat of persecution and at the end, most of them paid the ultimate price of an early death by martyrdom. What earthly motive could any of them have ever had for fabrication or even making the smallest change to the truth in their testimonies? They were writing for their Lord, they were writing to built treasures in heaven. Lying, exaggerating, spinning the truth, becoming famous, or gaining any wealth, was not on their agenda.

 

Start reading about the next criterion: (2) Confirmation from other sources

 

Internal criteria External criteria
(1) Did he know what he was talking about? (1) Motive for falsification?
(2) Are there specific irrelevant details? (2) Confirmation from other sources?
(3) Self-damaging information? (3) Confirmation from archaeology?
(4) Are the document consistent? (4) Could contemporaries verify
the testimonies?
(5) Is there evidence of exaggeration?

[1] Dr. William Steuart McBirnie, The Search for the Twelve Apostles (1973) pages 251-258, quoting from Aziz S. Atiya, A History of Eastern Christianity (1968), pages 25-28.

[2] Ibid, see references and quotations on pages 27-28.

[3] Ibid, pages 176-177. Also Morris A Inch, 12 Who Changed the World: The Lives and Legends of the Disciples. (2003), page 84.

[4] Various sources in Dr. William Steuart McBirnie, The Search for the Twelve Apostles (1973) pages 270-271.

[5] Ibid pages 110-121, see also Morris A Inch, 12 Who Changed the World: The Lives and Legends of the Disciples. (2003), pages 48-58.

[6] Dr. William Steuart McBirnie, The Search for the Twelve Apostles (1973) pages 280-281.

 

Windmill Ministries - Christian Apologetics - Evidences for Christianity
Home - Sitemap - About Us - Support Us - Contact Us - Copyright - Resources

Tell a friend about this page: 

SIP's Top Christian Books Sites - Free Traffic Sharing Service! JCSM''s Top 1000 Christian Sites - Free Traffic Sharing Service! Top Christian Web Sites The Fundamental Top 500