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Paul, the great apostle who founded churches throughout Asia and Europe, whose missionary spirit fills the book of Acts, and who wrote much of the New Testament was initially a fanatic Christian killer. Known originally as Saul of Tarsus, Paul is introduced in the New Testament at the stoning of Stephen (Acts 8:1), one of seven Hellenistic deacons, around 34 AD, only about twelve months after the resurrection. Next, “Saul began to
destroy the church. Going from house to house, he dragged off
men and women and put them in prison” (Acts 8:3).
Extending the vigorous Jewish persecution of the young Christian
movement, Saul traveled to Initially, Paul’s conversion was met with suspicion; even the
apostles were reluctant to meet with him when he returned to As we have discussed earlier, Saul/Paul spent the remainder of
his life in ministry and church planting until his death as a
martyr in A dramatic conversion as what happened to Paul is not necessarily unique. Critics and skeptics will assert that history shows numerous examples of people that convert from one set of beliefs to another. What makes Paul’s conversion such strong evidence is its cause. People usually convert to a particular religion because they have heard the message of that religion from a secondary source and have believed it. Quite similar is how Christians today reach out to non-Christians and share the gospel of Christ. Very contrary to this, Paul’s conversion to Christianity did not include any sharing by any Christian. It was based completely on his personal encounter with Jesus. Today, we might believe that Jesus rose from the dead based on secondary evidence, trusting the testimony of the disciples and Paul who saw the risen Christ, but for Paul, his experience came from an unexpected primary source: Jesus appeared to him personally. His conversion was not based on the testimony of someone else.[41]
[40] For a more detailed overview of Paul’s travels, ministry and epistles, see chapter 16. [41] Gary R. Habermas, Michael R. Licona, The Case for the Resurrection of Jesus (2004), pages 64-65.
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